
I’ve been sitting on this for a while because I’ve been doing my own processing and healing. While in the middle of writing this blog, there were several public outcries from the evangelical community denouncing the process of deconstruction. Trusted leaders, pastors, and musicians have called deconstruction evil, witchcraft, and ungodly. I’m in a place where I can often ignore or shrug off these ridiculous claims, but sometimes it hits a nerve.
I am a lover of music. I love all different kinds of music. Not only do I love music, I am also a musician. Music is very powerful and can evoke powerful emotions. It can convey what is not being said and bring people to a special place.
While in the church, worship time was my favorite. I was often on stage, singing with the worship team. This appealed to me for several reasons. For one, I love to sing. I love to take a song and make it a little bit mine. Secondly, I love being on stage. As scary as it can be, I like having eyes on me. I like performing. I like being heard. I really feel at home on the stage. When people would come up to me after church and compliment me on my voice, it filled my cup.
In the church, however, you are reminded quite regularly that you are there to serve and it isn’t about you or whatever need of yours it is fulfilling. While I believe servant leadership is a beautiful thing, the struggle between joy and sense of duty that came with leading worship eventually led to guilt and shame around enjoying what you were doing. It was made to feel selfish. I felt this and I saw it all around me. It made me sad that people couldn’t just enjoy the high of performing without being pulled down by the guilt of being self-indulgent in your talent and hobby. This was seen as holy.
There are many exvangelicals who will talk about the manipulation tactics used during worship services – evoking strong emotions by song choice, “spontaneous” worship time, talking over a musical intro/outro, long build ups in songs, dimmed lights or concert lighting. These are all things that happen during worship. These are not points I feel too strongly about, personally, but I believe that anyone who feels they were misled or manipulated by these tactics have valid opinions. Not everyone carries the same opinions or experiences from the church and I would never dismiss the harm done by the use of these tactics.
I’m also an avid listener of music. It’s rare that you walk into my home without some kind of music playing – especially if I’m alone. I admire talented musicians and lyricists. I sing loudly to the music I love. I dance around my house while cooking or cleaning.
Some weeks ago, my partner asked if I had heard the newest Skillet album. He knows that I really like Skillet’s music, so this is a totally normal question, but I wasn’t prepared for how triggering it would be. At the time, I was a bit hesitant to listen to anything remotely close to Christian music because so many of my beliefs have evolved recently. I’m still working through this. I want to be cognizant of the musicians I support because I don’t want to perpetuate the abuse I’ve experienced.
While writing this blog, a very problematic video came out where John Cooper, the lead singer of Skillet, declared a “war on deconstruction.” This isn’t entirely surprising, but still hurtful. As a fan, I realized that their music is no longer safe, uplifting, or encouraging for me. He is spreading a dangerous and unloving message at his concerts while his legions of fans cheer him on. The irony here is that he is fiercely defending an institution that does not fully accept him for who he is with all his rock ‘n roll and tattoos. The only reason he is welcomed by any part of the evangelical community is because of deconstruction. Deconstruction paved a way for him to be a successful musician on the edge of evangelicalism and secular popularity. Since then, I’ve done some research and realized that John Cooper has a history of spreading misinformation and dangerous ideologies. Disappointing, to say the least.
Navigating the obstacle course of the music I once loved can be an exhausting feat. There are still musicians who I adore and will sometimes listen to. For now, though, I stick with my alternative, rock, pop, new grass, and hip-hop of the secular variety. It’s more open, loving, and godly than I was taught to believe.